Forgiveness and its Benefits

Forgiveness

The Living Legend
Ahmad Javed Kamran Amiri

Dated: Wednesday 7^th October 2019

Forgiveness means ignoring the words or actions of others towards oneself, and in the sense; forgiveness is the forgetting or ignoring the guilt or loss and harm that others have caused us.

Forgiveness is the key that opens the doors of intimacy and friendship, and closes the doors of anger, violence and cries forever and empowers us to live in peace and tranquility.

Of course, from the point of view of others, forgiveness is weakness and negligence, but in principle it is not because forgiveness requires strength, masculinity, and courage, and as we all know, everyone is not strong and possesses masculinity and courage.

So we must strive to bring ourselves to the line of forgiveness for those who possess the strength, courage and masculinity.

It is mentionable to say, that we can not only make ourselves strong and man by forgiving others, but also by forgiving and forgetting their speech and action.

As a famous and old saying: forgive and forget.

Because human need for one's own kind on the one hand the necessity of social life and on the other their various differences with each other show the importance and pardon and forgiveness of one another's fault, because the establishment of friendly and intimate relations without amnesty is impossible. As God says, every evil is punished just like it, but whoever forgives and pursues peace and reconciliation is rewarded with God because God does not love the wicked.

Amnesty and forgiveness in power

Here are some important things you need to know about forgiveness:

a. One should not wait for his pardon and pardon for the forgiveness of others. What is important is to foster good relationships and build greater intimacy between brothers, friends, neighbors, and relatives. Therefore, when the wrongdoer does not ask for forgiveness, forgiveness is more valuable and tasteful because it is more effective in building love and intimacy, and implies greater generosity and generosity.

b. The amnesty applies in two cases: first, when the retribution of sinful behavior is not possible in the world, and yet the sinner is not resurrected, is forgiven, and don’t given revenge on the dooms day. The second is when revenge and the retribution of the sinner's faults are possible and yet his punishment is ignored and pardoned. Obviously, one who still gives strength and capability to his actual perfection becomes more active. Of course, in most instances of pardon mentioned in the words of the commentators and traditions of the religious leaders, pardon has been given greater emphasis on its power and its moral value.

c. Forgiveness in power also has other benefits. This kind of behavior, in addition to what was actually stated, is a kind of thanks fullness of God who gives you power.

d. Forgiveness is a virtuous trait and a virtue, but sometimes this moral virtue is not pleasing; that is, forgiveness sometimes does not have the desired effects and sometimes the right to forgive is related to the other and cannot be pardoned by others. . For example, if forgiveness causes misuse or upbringing of the other party, it is not desirable and favorable, and may in some cases be a sign of negligence. Only God can grant God's rights, and humans cannot forgive divine rights. It is also one of the rights that only the right holder can pass on and forgive. Therefore, forgiveness must be properly identified and targeted.

e. The desirability of pardon and the attempt to forge friendships with one another do not mean that we are permitted to associate with any human being, because being with the ignorant makes you one of them and undermines their dignity. God commands his servants to avoid ignorance, besides advising them to forgive and tolerate the people: do forgiveness, and command good work, and turn away from ignorance.

f. Sometimes a person is puzzled between two ways of giving or giving back and is unable to make a decision. Forgiveness is preferable here. The preference for forgiveness is that this act first has a moral virtue, and if it has no bearing on the individual and is not effective in his upbringing, it is less effective in nurturing the forgiving and enhancing the moral virtue in his being and enhancing his self-esteem. Also, where it is difficult to prefer one to the other, it is very possible to regret either. Under such circumstances, remorse for the wrongdoer will be much more severe than remorse for forgiveness.

Some believe that forgiveness leads to a greater experience of wrongdoers. Assuming that forgiveness does not contribute to the persecution of the oppressors? Also, if God does not love the transgressors, why did he command forgiveness while this ethical behavior makes more of the transgressors and the oppressors of the oppressor?

In answer to this question, it should be said: forgiveness should be targeted and aimed at improving the relationship between the believers, especially the believers, and strengthening the relationship between them, and if the forgiveness fails, then its desirability will decline. It has no upbringing, it is corrosive and not liked.

First, it is created by amnesty, friendship and society moves towards reform, because sinful forgiveness leads him to make up for his wrongdoing. This will work best for the community.

Secondly, God wants to show His mercy on the one who has been wronged, and to bring him to a great reward, a reward that his holy nature has undertaken.

The third reason for God's amnesty is that in retribution and retribution, the possibility of excess and exceeding the permissible limit is very high, and it is often difficult to make up for bad or retribution as badly. The oppressed in retribution and retribution may become transgressors for the sake of excess. This is where God invites the oppressed to pardon, in addition to reforming our relationships between the oppressed, to enjoy the great reward of God, rather than turning him into another oppressor.

 Amnesty should be aimed at reforming one's fellow believers, especially believers, and strengthening the relationship between them, and if amnesty does not produce a good result, its desirability will decline, and when it is not corrective, it is disastrous. Not liked.